Isaiah 53
Isaiah 53 describes a servant of the LORD who is despised and rejected, wounded for the sins of others, silent like a lamb led to the slaughter, buried with the wicked and the rich, and finally rewarded by God. The New Testament applies the chapter to Jesus: Philip explains it to the Ethiopian eunuch in Acts 8, and Peter echoes it in 1 Peter 2:24.
Isaiah 53 (KJV)
The servant no one wanted v. 1-3
1Who hath believed our report? and to whom is the arm of the LORD revealed?
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
He carried what was ours v. 4-6
4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Silent as a lamb, buried with the rich v. 7-9
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
The LORD's purpose and the servant's reward v. 10-12
10Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
What Isaiah 53 means
The chapter opens with a question: who has believed this report? The servant grows up like a small plant in dry ground. Nothing about his looks draws people to him. He is "despised and rejected of men" and called "a man of sorrows, and acquainted with grief." The people speaking admit they turned their faces away from him.
Verses 4-6 are the turning point. The speakers thought the servant was being punished by God for his own wrongs. Then they see the truth: he was suffering for theirs. He was wounded for our transgressions and bruised for our iniquities, and "with his stripes we are healed." Verse 6 puts everyone in the same place: "All we like sheep have gone astray," and the LORD laid on him the iniquity of us all.
Verses 7-9 describe how he suffers. He does not argue or defend himself. Like a lamb led to the slaughter, "he openeth not his mouth." He is taken from prison and judgment and cut off from the land of the living, though he had done no violence and spoke no deceit. His grave is set with the wicked, and with the rich in his death.
The last verses say this was not an accident. It pleased the LORD to bruise him, and his soul is made an offering for sin. Yet the chapter does not end in death. The servant will see his seed, prolong his days, and be satisfied. By his knowledge "my righteous servant" will justify many, because he bears their iniquities and makes intercession for the transgressors.
Christians have read this chapter as a picture of Jesus since the earliest days of the church. Its details line up with the Gospel accounts: his silence before his accusers, his death alongside criminals, and his burial in a rich man's tomb. The New Testament writers quote it directly several times.
Background and context
The book is traditionally attributed to the prophet Isaiah son of Amoz, who prophesied in Judah during the reigns of Uzziah, Jotham, Ahaz and Hezekiah (Isaiah 1:1).
The passage actually begins at Isaiah 52:13, where God says his servant will be exalted and very high. Isaiah 52:13 through 53:12 is often called the fourth Servant Song. Jewish readers have often understood the servant as the people of Israel; Christians, following the apostles, read it as a portrait of Jesus.
The Great Isaiah Scroll found among the Dead Sea Scrolls, copied before the time of Jesus, contains this chapter.
Key verses
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:3 · KJV
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:5 · KJV
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:6 · KJV
Cross references
- Acts 8:32-35 The Ethiopian eunuch is reading verses 7-8, and Philip begins at that scripture and preaches Jesus to him.The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
- 1 Peter 2:22-25 Peter weaves in verses 5, 6 and 9: no guile in his mouth, healed by his stripes, sheep going astray.Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
- Matthew 8:17 Matthew quotes verse 4 after Jesus heals the sick in Capernaum.That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
- Mark 15:28 At the crucifixion between two thieves, Mark cites verse 12: he was numbered with the transgressors.And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
- Luke 22:37 Jesus himself quotes verse 12 on the night he was betrayed and says it must be accomplished in him.For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
- John 12:38 John quotes verse 1 to explain why many did not believe in Jesus.That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
- Romans 10:16 Paul also quotes verse 1 about those who did not obey the gospel.But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
- Matthew 27:57-60 A rich man, Joseph of Arimathaea, lays Jesus in his own new tomb, recalling verse 9.When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple: He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
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Common questions
What is Isaiah 53 about?
It is about a servant of the LORD who suffers and dies for the sins of others, and whom God then rewards. He is rejected, wounded, silent before his accusers, and buried, yet he will see his seed and justify many.
Who is the suffering servant in Isaiah 53?
The New Testament identifies the servant with Jesus; in Acts 8:35 Philip begins at this scripture and preaches Jesus. Jewish readers have often understood the servant as Israel, so the two traditions read the chapter differently.
Where is Isaiah 53 quoted in the New Testament?
Verse 1 in John 12:38 and Romans 10:16, verse 4 in Matthew 8:17, verses 7-8 in Acts 8:32-33, and verse 12 in Luke 22:37 and Mark 15:28. 1 Peter 2:22-25 draws on verses 5, 6 and 9.
Does Isaiah 53 start at chapter 52?
In a sense, yes. The passage begins at Isaiah 52:13, "Behold, my servant shall deal prudently," and runs to the end of chapter 53. The chapter break came much later.
Was Isaiah 53 written before Jesus?
Yes. The Great Isaiah Scroll from the Dead Sea Scrolls, which includes this chapter, was copied before Jesus was born.

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Isaiah 53 is full of weighty words like iniquity and transgression, and 100 Roots in Scripture walks through the original Hebrew and Greek words behind well-known verses.
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